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In his letter to Exuperius, bishop of Toulouse, we have the Roman catalogue of the books of the Old and New Testament, as follows:

"What books are received in the canon of the Holy Scriptures, this brief addition shows. These, therefore, are the writings which you have with your beloved voice desired to be informed of. Five books of Moses, that is Genesis, Exodus, Leviticus, Numbers, Deuteronomy; and one book of Joshua the son of Nun, of Judges one; of the Kingdoms four books, together also with Ruth. Of the prophets sixteen books: of Solomon five books: the Psalter. Of histories: of Job one book; of Tobias one; of Esther one; of Judith one; of the Machabees two; of Esdras two; of Paralipomenon two. Likewise of the New Testament, the four books of the Gospels, etc. . . .

[Having given our catalogue of the New Testament, he adds :]

But the other books, which are (circulated), whether under the name of Matthias, or of James the less, or under the name of Peter and of John, which were written by one Leucius, or under the name of Andrew, which are by the philosophers Xenocharis and Leonidas, or under the name of Thomas, and if there be any other such, they are not only to be repudiated, but know that they are even to be condemned."

Ep. ad Exuper. n. 7, p. 1256, t. ii. Labb. Concil.
The Faith of Catholics, Volume 1, Page 332

"In (receiving) the Scriptures (as) canonical, let him follow the authority of the greater number of Catholic churches, amongst which churches assuredly let those be which have merited to have apostolic sees, and to receive epistles from Apostles, He will adhere to this method as regards canonical Scriptures, — he will prefer those Scriptures which are received by all Catholic churches, to those which some churches do not receive: whilst, as regards those which are not received by all, he will prefer those which the greater number and the more eminent of the churches receive, to those which are received by the smaller number, and by churches of less authority. But if he should find some received by the greater number of churches, others by the more eminent, — though he cannot easily meet with this, — I think that such Scriptures are to be accounted of equal authority. Now, the entire canon of the Scriptures, in regard of which we say that the above considerations are to be applied, is comprised in these books: the five books of Moses, to wit, Genesis, Exodus, Leviticus, Numbers, Deuteronomy; one book of Joshua the son of Nun; one of Judges; one small tract called Ruth, which seems rather to belong to the beginning of the Kingdoms; next, the four books of the Kingdoms, and two of the Paralipomenon. These books are a history, which contains a connected account of the times, and of the order of the events. There are other books, which seem of a different class, and are neither connected with the preceding class, nor with each other; such is Job, such Tobias, and Esther, and Judith, and the two books of Machabees, and two of Esdras, which seem rather more to follow up that regular course of history, which closed with the Kingdoms, or the Paralipomenon: next follow the prophetical writings, amongst which are one book of the Psalms of David; and three books of Solomon, the Proverbs, the Canticle of Canticles, and Ecclesiastes. For those two books, one entitled Wisdom, and the other Ecclesiasticus, are said to be Solomon's, on account of a certain resemblance (to his writings); but they are very uniformly declared to have been written by Jesus, the son of Sirach, which books, however, since they have merited to be received into authority, are to be reckoned amongst the prophetical writings. The rest are the books of those who are properly called prophets: the several books of the twelve prophets, which, connected with each other, as they are never separated, are reckoned one book: the names of these prophets are, Osee, Joel, Amos, Abdias, Jonas, Michaeas, Nahum, Habacuc, Sophonias, Aggaeus, Zacharias, Malachy: next are the four prophets who have left us volumes of greater length; Isaias, Jeremias, Daniel, Ezechiel. In these forty-four books is comprised the authority of the Old Testament.

[Then follows a list of the usual books of the New Testamert.]

In all these books the God-fearing and the pious seek the will of God."

T. iii. l.ii. De Doctrina Christiana, n. 12-14, (al. 8-9), col. 47-49.
The Faith of Catholics, Volume 1, Page 330-331

"The book of the Apocalypse which John the wise wrote, and which has been honored by the approval of the fathers."

T. 1, I. v. De Ador. in Sp. et Ver. p. 188.
The Faith of Catholics, Volume 1, Page 437

"The sacred volumes which contain the testimonies of the divine writings, are steps whereby to ascend to God. All these books, therefore, that are set before thee in the Church of God, receive as tried gold, they having been tried in the fire by the divine Spirit of the truth. But leave aside those which are scattered about without the Church,"

L. 1, Ep. ccclxix. Gyro, p. 96, Paris. 1638.
The Faith of Catholics, Volume 1, Page 33

In the first council of Rome, held in A.D. 494, there is a canon of the Old and New Testament, which is prefaced as follows:

"The order of the books of the Old Testament, which the holy and Catholic Roman Church receives and venerates, arranged by blessed Gelasius I, Pope, together with seventy bishops."

[Then follows the list of the books of the old law, as in our canon, with the exception that in some manuscripts one book only of the Machabees is named, in others two books are given. The catalogue of the writings of the New Testament is the same, in every respect, as that used in our Church.]

Thus was the canon of Scripture finally determined in the churches of Africa and of Rome. Nearly a similar canon was also eventually received in all the churches, whether orthodox or schismatical, in the east; and, in the other portions of the Western Church, the Roman canon was gradually accepted as authoritative. By the labors, especially of Origen in the east, and of St. Jerome in the west, encouraged by St. Damasus, as also by the learned expositions of others among the fathers, those of St. Chrysostom and of St. Augustine particularly, was the purity of the sacred text preserved, or restored, and its meaning elucidated: and by their labors, and those of their successors, have authentic copies of the Scriptures, in the great points of faith and morality, been transmitted to us in, and by, the Church, which applauded and sanctioned the successful efforts of those learned men in the cause of religious truth.

The Faith of Catholics, Volume 1, Page 332-333

"Now I think it superfluous to treat at length of the credibility and authority of this book (the Apocalypse). For it is well known that those blessed men and fathers of ours, Gregory the Theologian, Cyril of Alexandria, and others more ancient than they, as Papias, Irenseus, Methodius, and Hippolytus, have, on more than one occasion, declared it to be divine and deserving of credit, and we have, on account of what is contained in their works, come to the same conclusion."

Comm. in Apoc. Proaem. p. 590, col. 2, Bib. Max. PP.t.v.
The Faith of Catholics, Volume 1, Page 436-437

This council, which was held in the year A.D. 400, thus defines:

"If any one shall say, or shall believe, that other Scriptures, besides those which the Catholic Church has received, are to be esteemed of authority, or to be venerated, let him be anathema."