Bringing you the "Good News" of Jesus Christ and His Church While PROMOTING CATHOLIC Apologetic Support groups loyal to the Holy Father and Church's magisterium
Home About
AskACatholic.com
What's New? Resources The Church Family Life Mass and
Adoration
Ask A Catholic
Knowledge base
AskACatholic Disclaimer
Search the
AskACatholic Database
Donate and
Support our work
Frequently Asked Questions (FAQs)
New Questions
Cool Catholic Videos
About Saints
Disciplines and Practices for distinct Church seasons
Purgatory and Indulgences
About the Holy Mass
About Mary
Searching and Confused
Contemplating becoming a Catholic or Coming home
Homosexual and Gender Issues
Life, Dating, and Family
No Salvation Outside the Church
Sacred Scripture
back
non-Catholic Cults
Justification and Salvation
The Pope and Papacy
The Sacraments
Relationships and Marriage situations
Specific people, organizations and events
Doctrine and Teachings
Specific Practices
Church Internals
Church History

Glenn Berg wrote:

Hi, guys —

1 Timothy 1:13 says:

13 although I was formerly a blasphemer, a persecutor, and an insolent man;
but I obtained mercy because I did it ignorantly in unbelief.

I read your response to this Scripture passage. I have sinned seriously for years, more years than I can count, while knowing Christianity is true and not following Jesus or being a Christian.

  • How could I not have committed the sin which Paul's words imply?

They seem to imply, had he known the truth and done what he did, he wouldn't have been forgiven. I, unlike, Paul did know the truth.

  • How have I not committed that sin?

Paul also says he is the ultimate example of the Mercy of God (1 Timothy 1:16) and that he didn't know the truth.

Well, I did, so that leaves me out of being forgiven.

Glenn Berg

  { Doesn't St. Paul's words in 1 Timothy 1:13 imply that my sins cannot be forgiven? }

Paul replied:

Dear Glenn,

First, St. Paul called himself ignorant because of his unbelief but did not elaborate on whether or not his ignorance was voluntary or involuntary.

Remaining ignorant of a truth purposefully is a sin in itself, and is something that he, and all of us, may have done.

  • Another thing to consider . . . even if St. Paul's lack of faith was not voluntary in any way, does that give him the moral right to persecute and condone the killings of innocent people?

Natural law, written in everyone's heart, condemns this. Therefore, I would say, St. Paul wasn't saying his ignorance of the faith kept him from guilt. If that were the case, he would need no mercy. God's abundant mercy would apply very much to you too.

It is especially the case when we know something is wrong, and we do it anyway, that God holds out His mercy and desires us to seek it through the Sacrament of Confession.

Look at the parable of the Prodigal Son (Luke 15:11-32). There is no sin or sins too great for God to forgive if one has a repentant heart. If we say there are such sins then we don't understand the infinite power of Mercy that the sacrifice of Christ has afforded us.

Thanks be to God His forgiveness awaits us in sacrament of Confession, which is available at Catholic churches each and every week.

Peace,

Paul

Bob replied:

Dear Glenn,

Just because your sins were deliberate does not make God's mercy any less.

Yes, your sins are more grave because you violated your conscience, but God's mercy is all the more abundant when you turn from sin. Every Christian has been taught the right way, yet we still fail and sin, deliberately. There would be no chance for our salvation if deliberate sins were unforgivable.

Thank God we have a merciful God; don't believe anything else; only God's enemies want you to believe He wouldn't forgive you.

That is their most potent tactic in spiritual warfare: to create despair. Don't buy it.

Peace,

Bob Kirby

Please report any and all typos or grammatical errors.
Suggestions for this web page and the web site can be sent to Mike Humphrey
© 2012 Panoramic Sites
The Early Church Fathers Church Fathers on the Primacy of Peter. The Early Church Fathers on the Catholic Church and the term Catholic. The Early Church Fathers on the importance of the Roman Catholic Church centered in Rome.